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“Mom, why did you have so many kids?”

A reasonable question by a seven year old with ten other brothers and sisters.

“Well, we really wanted to stop with Angela,” (number five in the line up) “but they just kept coming” my mom offered by way of explanation.

It was at that moment that I formed the opinion that I was destined to have loads of babies, so I told myself to get used to it and pray that I would like them all.

Fast forward to the present. I am 32 years old, we have four children, two boys and two girls (isn't there something so attractive about symmetry!), and we are definitely content with the size of our family and feel strongly, for many reasons, that we don't want to have any more children. We are, however, leaving the door open for a possible future in the foster care system or with adoption.

With this decision having been made, we looked into various birth control options, and have been leaning towards a vasectomy. Now, I realize that the topic of birth control is a hot topic, especially among very religious people including those who are LDS, but I'd like to share a bit about what I have experienced lately through conversations with friends and family and a reading of the history of what the church leaders have said on the subject. There was a wealth of information, so I'll just highlight some points that were of particular interest to me.

I suppose it comes with the stage in life, but until about a year ago I never thought much about permanent measures of birth control. Then as various friends and family members got to the point where they were finished with child bearing it would come up in conversations. It seems to me that among those with whom we associate that getting a vasectomy is the most popular method. Brian and I talked briefly about it and we both thought it was a great idea for when the time came. It never even entered my head that there would be an issue of any kind as far as church policy is concerned until my sister-in-law told me that she was in favor of my brother getting a vasectomy, but he was resisting because of the council given in the General Handbook of Instructions on the subject. Well this was news to me! Here is what it states:

Husbands must be considerate of their wives, who have a great responsibility not only for bearing children but also for caring for them through childhood. Husbands should help their wives conserve their health and strength. Married couples should seek inspiration from the Lord in meeting their marital challenges and rearing their children according to the teachings of the gospel.

The First Presidency has declared:

We seriously deplore the fact that members of the Church would voluntarily take measures to render themselves incapable of further procreation.

Surgical sterilization should only be considered (1) where medical conditions seriously jeopardize life or health, or (2) where birth defects or serious trauma have rendered a person mentally incompetent and not responsible for his or her actions. Such conditions must be determined by competent medical judgment and in accordance with law. Even then, the person or persons responsible for this decision should consult with each other and with their bishop (or branch president) and receive divine confirmation through prayer.”
(1989 General Handbook of Instructions, Chapter 11)

As stated in the title of a 2004 BYU NewsNet article, “LDS Church [is] not opposed to birth control.” So I suppose this meant only the non-surgical methods? Throughout the last century there has been a monumental change in what church leaders have counseled. Here is some council the members of the church were given before the 1989 edition of the handbook :

I have told tens of thousands of young folks that when they marry they should not wait for children until they have finished their schooling and financial desires. Marriage is basically for the family, and there should be no long delay. They should live together normally and let the children come.

(Spencer W. Kimball, “Marriage is Honorable,” Speeches of the Year, 1973, p. 263)

Where husband and wife enjoy health and vigor and are free from impurities that would be entailed upon their posterity, it is contrary to the teachings of the Church artificially to curtail or prevent the birth of children. We believe that those who practice birth control will reap disappointment by and by.

(First Presidency {David O. McKay, Hugh B. Brown, N. Eldon Tanner} Letter to presidents of stakes, bishops of wards, and presidents of missions, 14 April 1969)

When the husband and wife are healthy, and free from inherited weaknesses and disease that might be transplanted with injury to their offspring, the use of contraceptives is to be condemned.

(David O. McKay, Conference Report, October 1943, p. 30)

Obviously things have changed throughout the years. We are then led to ask ourselves interesting questions: what exactly is “doctrine”? What is the difference in doctrine, council, and suggestions? Will the position of the church on vasectomies change in the future?

There is no guarantee that once someone becomes president of the Church that he is will be immune from making inaccurate, unscientific, or even undoctrinal statements. Discourses of Brigham Young is packed with information, and he said a lot of things as president of the Church that wouldn't fit into our modern perception of the gospel. However, if there is any gray area, I personally would rather be on the side of the prophet and our church leaders.

On one hand I could rationalize my situation and say that it would be dangerous medically for me to have another child, so for us it will be okay. On the other hand, the comment from David O. McKay and his councilors about “reaping disappointment” strikes an unbelievable amount of fear into my heart. But should any decision be made because of fear instead of faith?

When I do this kind of critical thinking a scene comes to mind from the movie The Fiddler on the Roof where the main character, Tevye, is thinking to himself about two sides to a situation with his daughter. After going back and forth a couple of times between arguments on both sides he finally ends the internal debate and loudly states, “There is no other hand!”

The conclusion I have come to is this: personal answers to sincere and humble prayers are the ultimate authority. Before we do anything we will put it before the Lord.

Alison Moore Smith is a 61-year-old entrepreneur who graduated from BYU in 1987. She has been (very happily) married to Samuel M. Smith for 40 years. They are parents of six incredible children and grandparents to two astounding grandsons. She is the author of The 7 Success Habits of Homeschoolers.